Saint Antony

Sometimes this is how I think my students view me when I'm lecturing:

“On hearing the news that some Provinces of that Realm, the realm in question being France, had become infected by this disease, this heretical depravity, as explained several lines above, António de Lemonges left for Toulouse, a city as rich in trade as in vices, and worst of all, a pestilent hotbed of the Sacramental Heretics who deny the real presence of Christ in the Consecrated Host. The Saint was no sooner placed in this den of apostasy than he began to descend into the area of conflicts, only so that he might ascend in the chariot of triumphs. Fired with the burning zeal of God’s glory and the infallible truths of his faith, he hoisted the flags of doctrine on the banners of charity, on the shields of penance the arms of the Cross, and transformed into the Evangelical Trumpet of the Divine Word, he raised voices to eradicate vices. His implacable hatred for the Heretics was matched only by his untiring activity driven by zeal. Everything was sacrificed on the altars of Faith, victims of his cruelty, like someone who with so many truths had exposed life for death his affections for martyrdom. Those Birds of ill omen who, living in the dark night of their errors, only surrender their obstinate pride to the weapons of light, took care to concoct secret poisons against his life, diabolical wiles against his honour, infernal machinations against his reputation, seeking, as far the powers of their malice would permit, to discredit and obscure the lights of so much doctrine, the triumphs of so much Sanctity. St Antony began to preach to the applause and admiration of all Catholics, and all the more so because, recognising that he was a Foreigner, they heard him speak in their own language with such eloquence and ease that he appeared to have become naturalised in an idiom which, like him, had taken root in people’s affections. The news soon spread of the wonderful effect his words were having on Souls, and the Preaching Heretics, once they saw the damage being done to their reputation by this new preacher who was attracting many converts, with that arrogance and presumption so characteristic of this rabble, decided to engage in a mercurial debate with Antony, relying on their specious fallacies to achieve a resounding victory. To achieve their objective, they enlisted the services of a distinguished Dogmatist from Toulouse, the most capable and respected of scholars, named Guialdo, fearless, presumptuous and overbearing, deeply versed in Holy Scripture and with an excellent command of Hebrew, a sharp wit and fiery temperament, and well-prepared for the most testing debates. The Saint did not reject the letter of challenge in order to satisfy the duel of Faith, putting all his trust in God as the only agent of his cause. He fixed the day and the place for the contest. A huge crowd gathered of both Catholics and Sectarians. The Heretic spoke before Antony, for Malice has always prevailed on the world stage, ranting on with vain ostentation about his ill-used learning, and introducing torrents of verbiage with all the loquaciousness of captious syllogisms. The Saint listened patiently to his flood of words, full of artifice, devoid of truth, and then proceeded to refute his depraved errors, with so many quotations from Holy Scripture, enhanced by such clear reasoning, by such convincing arguments and pertinent words that the Heretic’s obstinacy was soon overcome, as much for the worn-out discourses of reason, if he had not held out firmly, as for the diabolical caprices of the will. I shall not go into detail about the subtle arguments with which Antony ennobled this battle of wits, because superior to the narrative, they succumb to the silence of history like the mysteries of fame, suffice it to say that he spoke so wisely that he surpassed himself, his success all the more glorious as it had appeared to be impossible. The perverse Dogmatist found himself humiliated and confounded on seeing himself defeated in the presence of those very same followers who with so much pride had hoped to see his deceptions prevail.”

from “The History of the Siege of Lisbon” by José Saramago, translated by Giovanni Pontiero, pages 240-242.